Summer in the West End, by Sir
Frederick Chook
Penned upon the 13th of June, 2013
First appeared in FrillyShirt (www.frillyshirt.org)
ABOUT THE AUTHOR: Sir
Frederick Chook is a foppish, transcendentalistic historian who lives variously
by his wits, hand to mouth, la vie bohème, and in Melbourne with his wife, Lady
Tanah Merah.
Penned upon the 13th of June, 2013
First appeared in FrillyShirt (www.frillyshirt.org)
A dense and smothering heat had settled over the city. By
the second day, noted barristers were seen soaking their wigs in ice-water
before appearing before the courts. After five days, the national passion for
talking about the weather had receded almost to nothing. At the end of the
first week, it was reported that a town-breeder’s hen had laid a hard-boiled
egg, and the general grumbling high and low was that something really ought to
be done about it. In certain quarters, though, the atmosphere that was
generally stifling instead had a stimulating effect, and certain fashionably
intellectual suburbs in the West End were demonstrating that sort of fractious
energy usually associated with funfairs or peasant uprisings.
Some of this excitation was purely administration. While the
Braedon Arts Club were largely abroad, indulging in plein air excursions or
less productive pastimes, their opposite neighbours – the Philistines Gallery –
were involving in preparing their annual Great Purge (not to be confused with
the Emetic Exhibition of their Continental rival, the Cabaret Calomel.) This
popular event would see the opening of the Gallery’s large collection,
representing a number of modernist schools – given by artists in default of
bills, or seized by landlords in their reclamation of garrets and cellars whose
modest rents have nonetheless fallen arrears. Year by year, the stolid public
were brought in to witness this display of painting and sculpture, and, should
any patron observe, for instance, that their five-year-old child could have
done a better job, they were invited to produce the infant and demonstrate the
proof of their claims. If successful, parent and child alike were awarded the
original artwork, solemnly congratulated by the Chief Curator, and then kicked
down the front stairs.
Not far away, a modest suite of offices leased by the
Society for Farcical Research was buzzing with fresh discoveries. Years of
research into the power of mind over matter had borne fruit. Dr Celia Flappevöte
had, under controlled laboratory conditions, envisaged a given action – in this
case, the decanting of a bowl of peaches into an iron kettle – and then, using
only the muscles and other tissues connected by the nervous system to the
brain, succeeded in translating this action into physical reality. This
breakthrough – published alongside reports from Berlin that mental
communication or “telecognition” had been achieved by method of tracing the
intended message in graphite and then passing its reflection through the
recipient’s optic nerve – was thought to confirm absolutely the fundamental
unity of the intellectual and phenomenal spheres, and, incidentally, to have
quite exploded Professor DeRinje’s theory of sweet/savoury dualism and his
maxim to “act according to the custard of perception, for the noumenal soup
acts only upon itself.”
Far beneath the feet of these worthy luminaries, less
virtuous interests were finding the weather suited their purposes. “Areaway”
Cole, relied on warm evenings – and the open windows and general lethargy they
brought – for his career of burglary and cellar-pepping. This dishonourable
practice involved gaining access to the below-stairs of a house and making off
with the staff’s jewellery and petty cash. This was a step down in the world
for Cole – once he had run for the Tite Street Boys, marking or “salting” these
same cellars to the gang to raid. The world had moved about him, though, until
he only had himself to rely upon, reduced to stuffing his pockets with trinkets
for the pawnbroker and the rag-and-bone merchant, and lucky if he could afford
one manicure a month. Still, he thought himself thankful that he could earn a
dishonest living, when so many of his compatriots had turned to cocoa, prayer,
and charitable works.
But, of course, these examples were very much the
exceptions, and, further, the exceptions to the rule of exceptions proving the
rule. As a whole, the city lolled, languished, and demanded ice-lollies, and
waited for the mud and noise and welcome misery of the cooler months to return.
When not reading
Milton and eating Stilton, he writes, ponders, models, delves into dusty
archives, and gads about town. He has dabbled in student radio and in national
politics, and is presently studying the ways of the shirt-sleeved archivist. He
is a longhair, aspiring to one day be a greybeard. He has, once or twice, been
described as “as mad as a bicycle.”
FrillyShirt is a
compilation of articles, essays, reviews, photographs, artworks,
question-and-answers, promotions, travelogues, diatribes, spirit journeys,
cartoons, ululations and celebrations by Sir Frederick, his friends and
contributing readers. Irregularly regular features include Teacup in a Storm,
an etiquette column, and How to be Lovely, advanced speculations on the
aesthetics of the self.
Other topics that pop
up include fun things in and around Melbourne, art, nature, history, politics
and schnauzers. Sir Frederick’s favorite color is all of them. Enjoy his
writing? Drop him a telegram at fredchook@frillyshirt.org.
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