"Bright" Morning Reflection

Easter Week in the Orthodox Church is called Bright Week.

And the "brightest" day of that week is Monday today.

When the kids were young, Bright Week was a vacation week for them (and me). As homeschoolers, we took the week off and just enjoyed the week.

I recall one Bright Monday where I spent most of the day reading in bed and nursing the baby (Daniel), surfacing long enough to grab some Easter food from the refrigerator.

We typically made enough Easter food to last several days. After all the work of preparing it and the time spent in extra services, we enjoyed the non-work of the resurrection.

Today, we are all at work, "bright" and early.

Today, we are no longer a homeschooling family, and we don't have the luxury of lounging for an entire week, much less a day

But "lounging" was never the point. It was to show the kids, in a tangible way, the "rest" of eternal life.

Although I'm not gonna lie. Lounging in bed reading was a wonderful way to pass a day.

Easter Homily by St. John Chrysostom

Easter Homily

By St. John Chrysostom

Archbishop of Constantinople

349 – 407

Let all pious men and all lovers of God rejoice in the splendor of this feast; let the wise servants blissfully enter into the joy of their Lord; let those who have borne the burden of Lent now receive their pay, and those who have toiled since the first hour, let them now receive their due reward; let any who came after the third hour be grateful to join in the feast, and those who may have come after the sixth, let them not be afraid of being too late; for the Lord is gracious and He receives the last even as the first. He gives rest to him who comes on the eleventh hour as well as to him who has toiled since the first: yes, He has pity on the last and He serves the first; He rewards the one and praises the effort.

Come you all: enter into the joy of your Lord. You the first and you the last, receive alike your reward; you rich and you poor, dance together; you sober and you weaklings, celebrate the day; you who have kept the fast and you who have not, rejoice today. The table is richly loaded: enjoy its royal banquet. The calf is a fatted one: let no one go away hungry. All of you enjoy the banquet of faith; all of you receive the riches of his goodness. Let no one grieve over his poverty, for the universal kingdom has been revealed; let no one weep over his sins, for pardon has shone from the grave; let no one fear death, for the death of our Saviour has set us free: He has destroyed it by enduring it, He has despoiled Hades by going down into its kingdom, He has angered it by allowing it to taste of his flesh.

When Isaias foresaw all this, he cried out: "O Hades, you have been angered by encountering Him in the nether world." Hades is angered because frustrated, it is angered because it has been mocked, it is angered because it has been destroyed, it is angered because it has been reduced to naught, it is angered because it is now captive. It seized a body, and, lo! it encountered heaven; it seized the visible, and was overcome by the invisible.

O death, where is your sting? O Hades, where is your victory? Christ is risen and you are abolished. Christ is risen and the demons are cast down. Christ is risen and the angels rejoice. Christ is risen and life is freed. Christ is risen and the tomb is emptied of the dead: for Christ, being risen from the dead, has become the Leader and Reviver of those who had fallen asleep. To Him be glory and power for ever and ever. Amen.